TEMPLE ARCHITECTURE AND SCULPTURE TEMPLE ARCHITECTURE AND SCULPTURE -PART 2

Central India Ancient temples of Uttar Pradesh, Madhya Pradesh and Rajasthan share many traits. The most visible is that they are made of sandstone. Some of the oldest surviving structural temples from the Gupta Period are in Madhya Pradesh. These are relatively modest-looking shrines each having four pillars that support a small mandapa which looks like a simple square porch-like extension before an equally small room that served as the garbhagriha . Importantly, of the two such temples that survive, one is at Udaigiri, which is on the outskirts of Vidisha and is part of a larger Hindu complex of cave shrines, while the other one is at Sanchi, near the stupa. This is the first temple having a flat roof. This means that similar developments were being incorporated in the architecture of temples of both the religions. Deogarh (in Lalitpur District, Uttar Pradesh) was built in the early sixth century CE. That is, about a hundred years or so after the small temples we just learnt about in Sanchi and Udaigiri. This makes it a classic example of a late Gupta Period type of temple. This temple is in the panchayatana style of architecture where the main shrine hence the name, panchayatana). The tall and curvilinear shikhara also corroborates this date. The presence of this curving latina or rekha-prasada type of shikhara also makes it clear that this is an early example of a classic nagara style of temple.

West India

The temples in the north-western parts of India including Gujarat and Rajasthan, and stylistically extendable, at times, to western Madhya Pradesh are too numerous to include here in any comprehensive way. The stone used to build the temples ranges in colour and type. While sandstone is the commonest, a grey to black basalt can be seen in some of the tenth to twelveth century temple sculptures. The most exuberant and famed is the manipulatable soft white marble which is also seen in some of the tenth to twelveth century Jain temples in Mount Abu and the fifteenth century temple at Ranakpur. Among the most important art-historical sites in the region is Samlaji in Gujarat which shows how earlier artistic traditions of the region mixed with a post-Gupta style and gave rise to a distinct style of sculpture. A large number of sculptures made of grey schist have been found in this region which can be dated between the sixth and eighth centuries CE. While the patronage of these is debated, the date is established on the basis of the style The influence of the woodcarving tradition of Gujarat is evident in the lavish carving and sculpture work. However, the walls of the central small shrine are devoid of carving and are left plain as the temple faces the east and, every year, at the time of the equinoxes, the sun shines directly into this central shrine.

East India

Eastern Indian temples include those found in the NorthEast, Bengal and Odisha. Each of these three areas produced distinct types of temples. The history of architecture in the North-East and Bengal is hard to study because a number of ancient buildings in those regions were renovated, and what survives now are later brick or concrete temples at those sites. It appears that terracotta was the main medium of construction, and also for moulding plaques which depicted Buddhist and Hindu deities in Bengal until the seventh century. A large number of sculptures have been found in Assam and Bengal which shows the development of important regional schools in those regions.

Assam:

An old sixth-century sculpted door frame from DaParvatia near Tezpur and another few stray sculptures from Rangagora Tea Estate near Tinsukia in Assam bear witness to the import of the Gupta idiom in that region. This post-Gupta style continued in the region well into the tenth century. However, by the twelfth to fourteenth centuries, a distinct regional style developed in Assam. The style that came with the migration of the Tais from Upper Burma mixed with the dominant Pala style of Bengal and led to the creation of what was later known as the Ahom style in and around Guwahati. Kamakhya temple, a Shakti Peeth, is dedicated to Goddess Kamakhya and was built in the seventeenth century

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